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Rob Farnsley - Why I Went

May 2nd, 2008

Note: I am introducing a new series entitled “Why I Went.” I am asking people who cashed in the American Dream for a much bigger dream of sacrificial service in the Great Commission. This week I bring you the story of one of my best friends (at least in the other hemisphere - he says I can’t be his best friend in this one), Rob Farnsley. Rob was an apostle to the Bosnians and now works as a mobilizer in the USA.

Looking back over the last 17 years, it is a bit more difficult to remember why I left my life in Fresno, California to join the missionary endeavor. But the first thing I will say is that I DO NOT REGRET IT AND I AM NOT SORRY!

I was in my mid-40’s, very involved as a layman in my church. I was fulfilled and happy and productive, discipling several men and enjoying my real estate career. But still there was something stirring. I had an opportunity to travel with a retired missionary to his former field of service in Western Borneo. He had gone in the 30’s and literally been the first “white man” in those jungles filled with head hunters. 50 years later, we saw the results of his labor. Churches in many remote villages, reaching out to others, and lots of missionaries carrying on the work. They all knew “Opa.”

I did not have a high opinion of missionaries in those days. But my time in Borneo changed all that. I returned with a huge respect for them and their work. Such qualified and dedicated people. That led to my starting a mission committee in my church, which led to my attending a course called “Perspectives on the World Christian Movement,” where I began to learn about what God was doing in the world. I was amazed. This class had a huge impact on me and led me to want to be involved in the effort to reach those who have the least opportunity to hear the Good News, with whatever time I had left in my life.

So, at age 45, still single, I liquidated all my “stuff,” and off I went. That journey has led me through Indonesia, Virginia, Orlando, Bosnia, Canada, back to Bosnia, and now to Orlando. I have had the privilege of working with and serving some of the best people in the world. I have seen so much of the world that I never thought I would see. My singleness has worked to my advantage in many cases, and probably didn’t help in others. But, I am who I am and as mentioned above I DO NOT REGRET AND AM NOT SORRY I have taken this “road less traveled.” There could not be a better road.

Marketing Genius

April 28th, 2008

I received a copy of the “Marketing Genius” book summary this week. I think it has an interesting little snippet about mapping the current environment. They look at the following:

Hot Spots – This is where demand converges and everybody wants to play (for example, all phone companies want to deliver multi-media capabilities).
Cool Places – Trend setting product design and development (currently it is electric cars among the auto industry).
White Spaces – Nobody is there quite yet, but new opportunities will emerge (cashless wallets).
Black Holes – Technology has shifted substantially and obviated some entire market players (iTunes kiling record stores, for example).

What would be some examples in the church and missions world?

Here are a few of my ideas:

Hot Spots: Church planting, multi-site (for mega-churches),
Cool Places: Missional churches, Business as Mission
White Spaces: Truly distributed e-churches? New denominationalism (when mega-churches start their own churches under their “brand.”
Black Holes: Denominations

Are Western missionary structures part of the “Black Hole?” Hard to say. Westerners, like all Christians, will always have an obligation to GO. So, the role will change, but I don’t think it can be dismissed.

Book reference: Marketing Genius by Peter Fisk

Last Week at LeadNow

April 27th, 2008

Do you know about the RightNow Campaign? Great group of people. Check out their website. I was at the LeadNow event they put on last week and took following note.

Here they are… raw and unedited from my Blackberry.

Dan Kimball

Does not see himself as a confrontive person, but sometimes it can happen.

Matthew 2:1-5. No room so they lowered the man down through the ceilings. His friends loved him so much… He was teaching the teens, but they didn’t really get it. “It’s just another story about Jesus.”. Dan started wondering, “Do you guys really understand this?”. But the kids weren’t getting it. So… Let’s go on a roof. They all went up on the roof of the church. They were then with Dan more as they were beginning to see it. Somebody in the immediate area started yelling, “Get them off the roof, it’s not safe, etc.”. Dan realized that if you are really going to make a difference, you have to take risks.

“I could not sit there and let those teenagers hear the story but not take it as a life changing story.”. This was a silly little thing I did, but the point is that we as leaders have to take some risks. Things in church-world are not all “hunky dorey.”. There are so many people today who are outside of the church that we had better take some risks in order to communicate them. I am not suggesting the wrong kind of trouble, but being respectful but change oriented.

Dan didn’t have a Christian upbringing. He bought a Bible and was trying to read. He saw a little church sign advertising something about a Bible study. He peeked in and saw six chairs, half-full with some elderly people. One of them named Stewart, invited him in, and he went. It was very unusual for him. He related the story of his starting to attend this little church and how counter-cultural it was to him (Dan himself was a punk rocker and very counter cultural himself). Over the course the following months Dan was impacted by this very un-hip, un-cool church. Ask yourself: who would have been best suited to reach Dan? We typically wouldl say people that were like him (punk rockers, etc.). That is not who God used. That little church impacted Dan. It was their best effort.

The question is: We do all of this stuff - but underneath it all is the question, “Is it because we are saying, ‘Those outside the church and don’t understand grace, is that the thing that’s underneath all of this?’”. Are we saying, “I am going to do what it takes to communicate in whatever way I can?”.

Somebody did this for every Christian. They took the effort to love on you and share the gospel with you. Why is it all worth it? Because they are worth it.

1. They are worth it because God felt they were worth it and sent His Son into the World.
2. They are worth it because Jesus said that they are worth it and prayed for His followers to be missionally amongst them.
John 17:15 - “My prayer is not that You take them out of the world, but that you protect them from the evil one.”
1 Peter 3:15-17. “…be prepared to give an answer to everyone who asks you…” Apologetics typically is aimed only at the believers - we need to be more with people and not just in the church.
Evangelism is something that we should be - not something that we do.
3. They are worth it because eternity is a long time and there is a reality of heaven and fell we cannot forget.
- There is a lot of great talk about the Kingdom of God on earth, but Dan asked about the reality of the ongoing Kingdom. Do we really grasp the eternal ramifications of eternal existence and the difference between the two realities.

Somebody “Did it for me,” (told me about Jesus), and am I doing it for others? Dan highilghted a number of verses about heaven and hell. It’s hard for him to think about hell, let alone communicate it to others, yet it is what we understand future reality will be for many. He used a number of Greek terms and other New Testament examples. He quoted N.T. Wright to confirm that he does embrace the concept of hell. He quoted Spurgeon, Patrick, Elaine (from Seinfeld), and Hudson Taylor.

Dan re-emphasized the main point: They Are Worth It. Don’t give up because people are worth it. Be willing to take a risk. He told the story of his resignation because he knew that what was happening at the church he was working at just didn’t prioritize those outside the kingdom. The pastor told Dan to start a new church with his heart for the lost and got behind his vision.

Got a Kindle

April 26th, 2008

Yes, I know, early adopter, shameless consumerism, etc. But I love reading. I want to read more. I need to read to live (well, not really).

After some months of thinking about what a terrible price point the Kindle has, I got one. In the past few hours I have purchased a Bible and one book for it, and it’s a joy to read on. I didn’t realize that it had limited web access when I bought it. I might make a Kindle page on my web site to serve up mobile content.

Podcast Shownotes - Movements

April 24th, 2008

World Christian Podcast - Click here to listen

RELIGIOUS MOVEMENTS and ACORNS

(Note: This material is largely based on the work of Gerlach and Hines, cited at the end of this article.)

Something that fascinates many people is the idea of movements and how they form, and how they are generated; in fact, I’ve decided to do my Ph. D research in this area. I want to share with you an acronym that I recently developed based on the work with a couple of different researchers that I think has really helped me to articulate in a short amount of time, what makes up a movement. How they happen and what goes into making a movement occur. The acronym is ACORNS. And of course, the idea behind this is that a small little acorn becomes a huge oak tree and often times that’s the case with movements.

A. Affinity Recruitment

Affinity Recruitment is the idea that movements tend to work best when new members are brought into the movement along existing social lines. For example, students who tell other students about Christ -they will grow a movement , a Christian movement across the lines of the affinity group of students. We see affinity recruitment in almost every social movement that’s out there, and I think that religious movements more so than social movements.

C. Common Experience

When we experience something with somebody else, that tends to cement the relationship and pulls us closer together. In the case of religious movements you’ll find that most of them will have some sort of Common Experience that is expressed through the movement . So for example if you are a Christian in one of the Arab countries, that Common Experience typically would be baptism. One could profess faith in Christ but when baptism occurs, then all of a sudden you are identified by your culture and by your peers as a Christian. In that context the Common Experience would be baptism. Some researchers have made the argument that within Pentecostalism, it is the similar ecstatic experiences that make up the Common Experience that makes it most important.

O. Opposition

Sometimes the Opposition may not be significant. One researcher studied Pentecostal movements in a midwestern city and he pointed to the opposition that these Christians face from other Christians because of their theology. Most of the time the Opposition that we are talking about would be more along the lines that we see in China, where it is directly against the religious movement, not a particular practice within that movement. In any case, most of the major religions make room for Opposition as a proof of their validity.

R. Revolutionary Ideology

Certainly, Christianity teaches a Revolutionary Ideology. If you follow Jesus, you become a new person. What’s more revolutionary than that? That’s personal transformation. There’s also the idea of cultural transformation inherent in Christianity. You can also find similar themes in other religions as well.

N. Network Structure

Religious movements do not have a centralized or controlling authority within them. One set of researchers described this network structure as “an acephalous reticulated network structure.” Do you know what a cephalous is? Well reach up there and grab for your head because that’s your cephalous. So achepalous means headless or without a head. Reticulated is best thought of when you see the back of the leaf and you see all the veins leading to one common spot. That is a reticulated structure. In other words, the various nodes of a network have some type of interconnection between them. So an achephalous reticulated network structure is common among most religious movements.

S. Spiritual Dynamism

Of all the letters this one may be the most important one. The Spiritual Dynamic that you’d find in most Christian movements is, of course, centered around the person of Christ and the Holy Spirit. I don’t think that there’s any research that’s been done that doesn’t highly emphasize the spiritual character or nature of that particular movement. Whether that would be a “student volunteer movement” (a missions movement from the early 1900’s) or the current expansion of the church in China, or the church in Mongolia, or the Pentecostal movement in the United States, the spiritual element is very important.

So that’s a little acronym for you to think about movements – ACORNS. Affinity Recruitment. Common Experience. Opposition. Revolutionary Ideology and Network Structure. Topped of by perhaps the most important: Spiritual Dynamism.

Endnotes:

Gerlach, L. P., and V. H. Hine. 1968. Five Factors Crucial to the Growth and Spread of a Modern Religious Movement. Journal for the Scientific Study of Religion 7 (1):23-40.

I am spending this week…

April 24th, 2008

I am spending this week at a couple of conferences. For the past few days I’ve been at the Exponential conference, and tonight I head over to the Lead Now conference. Both of these are in Orlando, and I will let you know some of the things that I’ve been learning about while I’m here. listen

Laotian People Movement

April 21st, 2008

The following text is from a newsletter I received last week from an indigenous Thai ministry. This ministry is reaching out across the border in Laos. The media and Hollywood actors are portraying Buddhism as a peaceful, loving religion. The persecution noted below is a direct result of Buddhist adherents.

It is important to note that persecution is cited as an early indicator that a movement is underway or about to happen. If you would like to give to this ministry please write me and I will connect you with them.

Laotian People Movement

The movement of the Spirit of God among the Bru people group in Savannaket and Saravan area in southern Laos can be called people movement. The first Bru believer, A-Koy,came to know Christ because of a Christian relief organization passing out medicine in his village. At that time, he was the official deputy head of his district.

He became a believer but remained silent until he was discovered and imprisoned 4 times for his faith. In the first 3 imprisonments, he was imprisoned alone. But during his 4th imprisonment, he was imprisoned along with his wife. After the last imprisonment in 1999, they were evicted from their village, Chiang Salee, in Nong district (Savannakhet) and they have been living in a small village outside of Savannakhet city. Our ministry provided them with a home. A-Koy remained faithful to the faith until his death. He passed away the beginning of April (2008). He was the first believer among the Bru people group.

Since the year 2000, the Spirit of God has been moving to bring the Bru to Himself. Starting with one person, they are now numbered 2,160 believers: 1,200 in Phin district, 700 in Nong district, and 700 in Sepon district. The other 60 believers are located in Ta-oil district of Saravan. The highest number of conversion occurred in 2003 with 16 villages consisted of all Bru people group turned to Christ.

On April 15, the military and police authorities have again ordered the believers in Katin village to cease the practice of Christian worship or face heavy punishment. Since the last order by the authority on March 24 (2008), the church leaders and the believers in this village remained faithful to their Christian faith and have continued in steadfastness in Christ. Pray that they will continue standing strong for the Lord.

Creative Teams

April 16th, 2008

Sometimes you need to accomplish a job and you can’t do it with the usual list of suspects. These are tasks that require artistry and sophistication, not just brute, managerial force. Such was the case a few years ago when I was tasked with managing a team that would create a video resource that would communicate the core values of our organization. We had highly gifted and talented leaders who all had a stake in the outcome. My first thought was to get everybody to table, gather input, and begin to make decisions. That would have been about a dozen people.

Highly collaborative organizations are great places to work. They empower staff, give everybody a voice, and usually produce the best results. One area, however, where limited collaboration is better than broad collaboration is when creativity is the key to success. Good art is usually the product of one person or a small team of people. Rarely do we find high collaboration alongside eye-popping creativity.

Enter the creative team. A specialized team whose job is to infuse a project with creativity.

Establishing a creative team is something I have the opportunity to observe and participate in a number of times. It is not the same as a project team or a team made by combining people from different organizational areas. A creative team sidesteps the typical organizational structures and methods to free up people to be creative. This article will highlight a philosophy of creativity that frees up artists to be creative while meeting organizational objectives. These suggestions will keep your creative team from slipping into mediocrity.

1. Set objectives while avoiding methodologies

In order to “create” creativity, leaders must manage the outcomes while avoiding management of the process. For good managers, this is perhaps the hardest thing about the creative process. Most managers are trained to set objectives, chart the path to the objective, and hold teams accountable to the process. I once had a boss that like to say, “First we plan the work, then we work the plan.” This is great for most managed projects. When it comes to creativity, however, you need to kill the idea of a managed project.

Instead, set the endgame objectives. Tell your creative team that when finished, this is what you want. Paint the picture for them. For example, “When we are done with this project two things will happen. People will watch this video and cry - they will be moved. They will get up from their seats when it’s over and say to themselves, “God! I want to be a part of that!” Be emotive, be concrete, be passionate. The ideas implanted during your introduction of the project needs to be short, pithy, and powerful. Don’t share numbers with them, and don’t tell them how to do it.

Methods for reaching the objective should be part of the creative process. Avoid setting forth methods. Patton once said, “Never tell people how to do things. Tell them what to do and they will surprise you with their ingenuity.” After inspiring them with what they project will accomplish, don’t make the mistake of deflating their dreams by telling them how they will accomplish it. Let them have the fun of the journey.

2. Get the right faces at the table

Think small. Think very small. Two or three are better than five or six. Balance the drive for a small team against pragmatic concerns. If you absolutely have to add this person or that person make sure you think about why. Often in our organizations we include people because “It’s their area of responsibility.” Don’t let the organizational chart dictate the participants.

It might be prudent to visit organizational stakeholders before assembling your team and explain to them what you are trying to accomplish and why you are keeping the team small. Ask them for freedom to keep the team small and if you run into flack, appeal to upper management. If you are upper management, be cruel. Steve Jobs has often been called, “The dictator with good design taste,” because he refused to let engineers set design. Think about it, how many engineers do you know that ooze design and fashion sense? Jobs knows that in order to make something as bland as a computer look sexy he must tell people what to do or they will design something bland. Insist on some form of dictatorship when it comes to the project and get assurances that people will appropriately handle concerns by coming to you with them.

Determine which people should be at the table based on their ability to contribute creatively while being pragmatic. For example, in our case we knew we would be hiring the videographers so we didn’t need that person in the idea-generation stage. On the other hand, we needed people who really understood the core values of our organization. Without them in place we would never have gotten the main message across.

Don’t hesitate to look in unusual places for the right people. I think youth is important. Studies on creativity show that there are two archetypes of creativity. One is the “youthful burst” and the other is “older, consistent.” Each is very different and it might be good to combine the two (see “Old Masters and Young Geniuses by Galenson and Jensen). The other type of person to have participate in the project is so important that I give its own treatment.

3. Make sure your audience is taken into account

We do not have an outsider’s perspective of ourselves. Unless the creativity you are producing is for your own consumption only (not likely) you have better understand this and plan for it.

Remember those videographers we were hiring? Well, they knew nothing about our work. As they traveled with our team, met our staff worldwide, and began to see the heart of our organization something special happened. They got it. They learned about us, they understood. Because they started out much like our audience, they were able to not only convey the core values of our movement, but they saw it through the eyes of somebody not aware of what we do.

Even more importantly, they then communicated that conversion process, from somebody who didn’t know about us to somebody who did, into the film. This was the project’s objective.

Your eyeballs stay in your head. Think about your audience and know that you will never see things as they do. The only way I know to fully capture your audience’s perspective is to give them way to influence and participate in the creative process. Granted, there are a handful of highly talented and gifted artists who easily transcend their own perspective and can magically create art that communicates to our hearts. I am not one of them. Are you? If not, let your audience perform this task for you.

4. Be a dictator on dates and budget

People that are create types (I call them “artsey-fartsey”) don’t like accountability. It rubs them the wrong way. They cannot understand why one more month, another injection of cash, a rewrite of the script, or other means of delay can’t be extended to them. The only way to keep them in production mode is to give hard dates and stick to them.

Creative people like to be immersed in the work. My experience is that they also are fearful of committing themselves to a creative path. “If I do this, I can’t do that… oh, what do I do?” They struggle with making a decision. Typically, managers are good at making decisions. Don’t do it. Force the creative team to decide by setting a firm deadline with consequences for not performing. This helps them, even though they might feel rushed.

Sometimes, the only way they will fully focus is to know that without a period of intense effort required to finish on time. I have seen many times that money (or really, the lack of it) is often as good a motivator for completing a project as a deadline. The finish line becomes much more attractive when somebody knows that they will not be paid for additional hours.

5. Be a peace loving hippie on freedom

If the team decides that they best way to accomplish their task is to run barefoot and naked through fields of flowers for three days in order to develop inspiration… well, do you really care? Let them work it out. Give them a long leash and a reasonable timeline and budget to finish the work and stay out of the way.

If you are participating on the creative team (I usually do) and you are in a position of authority you must be careful not to squelch freedom. We are always aware of “polity” in relationships (polity refers to the power structures that govern our interactions). As an organizational or positional leader each word you say is filtered through that paradigm. A creative suggestion may be perceived as a complete change in direction. Set the ground rules for your team early on that they are free to say whatever needs to be said.

One temptation you will face is to ask review partially completed work. If that is required, then you need to communicate that upfront as it will become, in a sense, a deadline for the team. Check your motives, though. If the reason for you asking is so that you can re-direct the team into a different path, you will be managing them.

6. Pay attention to how the critics respond

I once read an article (I have long since forgotten the source) that talked about how athletes are usually remembered for the “one big moment” that they had in their career. If you threw the pass that saved the game or struck out in ninth inning with the bases loaded to lose, that one moment is very important in defining who you are. Artists are not that different. I have a friend who has was awarded a Grammy. That one aware has fueled a great deal of his career. When one creates art, they are putting something out there for the whole world to see and to judge. A single, successful project can have significant effects on a creative person.

When creativity is purposefully concentrated into a single team, they should be recognized for this contribution. There are many types of rewards, but for the artist, the critic wields a mighty influence. Share the love.

On the other hand, the reverse may not be true. Artistic endeavor needs to be protected. I have seen a number of well-done projects produce criticism that is very deflating to the creative people involved. No project within an organization is free of critique. However, when it’s done, and the DVD’s have been pressed, or the publication printed, or the event is over, move on.

I do like to keep my own notes on critiques of creative projects. I do this because I know that we will probably be doing yet another project and these can be helpful. In the video project I have mentioned we did make some mistakes. The sound quality could be better, the material is not suitable for Internet-based sharing, and it lacks a story line. In spite of all of this, I think this is among the best organizationally-focused material I have ever seen. Why deflate the team that created it? It won’t change what we have produced.

Conclusion

Creativity will become an increasingly important part of organizational survival. We used to live in an information society. I believe we are moving into becoming a creativity society. Organizational success will depend on a great deal on your ability to come up with new ideas or ways to better communicate and implement old ideas. What used to be considered creative is now a commodity.

I will never forget the fun it was to show the DVD of our creative team’s work to people who knew nothing of our work. The first question was usually, “Who made this DVD?” and I as so proud to say that we did it. One of our care values highlighted in this series is “Innovation and Flexibility.” We were able to not just say it, but to show it.

What’s the ROI on your giving?

April 10th, 2008

If you raise funds for any kind of non-profit venture, you will no doubt have noticed a sea of change in how people give. I am not talking about the “I give online” movement - that’s a change in methodology only. I mean, “What are people willing to give to these days?”

The predominate shift that our organization has noticed is that givers want to have much more say over how their money is being spent, a business-oriented approach to solving problems, and higher levels of accountability. While this is a great thing in some ways, it is also detrimental in others. A recent New York Times article highlights this new trend. It is well worth reading.

The author provides some interesting critiques of these shifts. The first is that the non-profit exist because by their very nature they are better suited to handle some problems than for-profits. Things that are difficult to measure are often not considered as viable activities by for-profit ventures. So, non-profits are created to address these issues.

A focus on project funding (with very specific deliverables and start/end dates) has forced short-term thinking onto non-profits. In some ways these is not unlike Wall Street’s obsession with short-term profits at the cost of long-term profitability. There is little investment in the infrastructure of the non-profit world and over time we will see the results of this in a diminishing return on any investment we make in them.

Another point is well summed up in the last paragraph, in a quote from Ms. Enright of the Grantmakers for Effective Organizations:

“The presumption is that the donor knows more about how to address a given problem than its grantees, and I think that’s usually not a correct presumption,” she said, “More operating support can shift the locus of action and ideas to the people who are closest to the problem.”

In other words, “Do we trust those people on the ground that are closest to the problems to make the right decisions OR are we telling them what to do from afar?” The history of missions would suggest that when the “home office” tells “the field” what to do there are problems. It’s far better to let those closest to the action make the most decisions. Yet, in a rush for greater accountability, there seems to be a huge shift toward donors being empowered to make funding decisions.

Associated with this trend is the BAM movement. I am a firm believer that the BAM movement is a very positive trend within the mission community. There are, however, parallels to this movement’s weaknesses and the weaknesses mentioned in the New York Times article.

For example, a common theme I hear within the BAM movement is that business men and women are better able to reach the world than “traditional missionaries.” Why? Well, they have been successful in business, of course, so they therefore see themselves as equipped to do have the same success in ministry. This is also a phenomena I have observed among some large, aggressive mega-churches. In both cases I want to make sure to note that it’s not always the case, but it is something I have personally observed.

Let me ask a simple diagnostic question about funding a particular ministry for you to ponder. If you were approached by the Old Testament prophet Isaiah to be a part of his “support team,” what would be your answer? As you know, Isaiah didn’t experience much success in the outward manifestation of his ministry. In fact, he himself said that he saw no spiritual transformation in the people to whom he ministered. Isaiah’s “non-profit” (no pun intended) had its doors open for about forty years. He was under orders to make it difficult for Israel to repent (see Isaiah 6:10). Now that’s the kind of ministry that I want to support!

Yet, Isaiah was God’s man for the job. Would you support him? Would you ask him what the “ROI” (return on investment) would be for the donations you are making?

Somehow the idea of “Giving” and “ROI” doesn’t seem quite right to me. On the other hand, irresponsible giving is also an error. Does the solution lie in balancing our giving?Perhaps we need to diversify our giving portfolio… Oh-oh, I just did it again!

Christ’s Alamo

March 14th, 2008

(This article just appeared on Move Further)

In 1999 I stood in the midst of an unusual cemetery. It was a collection of bodies that were not buried but rather stacked in rows on a field, with police tape surrounding the area. These bodies were to be used as evidence in a United Nations investigation of Serb atrocities against Kosovars. The sad thing was that these atrocities had been committed in the name of Serb nationalism… and in the name of Christ.

For a people like the Kosovars religion is more than a belief system but also a political identity. As missionaries endeavor to work in Kosovo they are faced with a historical problem: the Serbs fought against the Kosovars in the name of Christ. How does one overcome this distorted view of Christ?

That same year two young Kosovar men who became followers of Christ soon after they had arrived in Bosnia as refugees. What made them take this leap of faith into cultural suicide? Was it a film, or brochure, a book, or a snazzy gospel presentation? No, it was none of those things. It was a couple of missionaries who regularly visited the refugee camp, played sports with the young men there, and invited them into their homes. It was, in a word, love working its way into their hearts through the power of the Holy Spirit. It is hard for us to show love without “being there.” From Afghanistan to Zaire we live in a world where violence opens the gap between love and hate so plainly that real love is a stark contrast to the reality of war.

As Muslim troops spread toward the heart of Europe in the 1300s, a key battle was held in Kosovo. The Serbs held their ground against incredible odds but in the end, lost to the invaders. Just as Americans might say, “Remember the Alamo,” the Serbs would say, “Remember Kosovo.” Conversely, many a Muslim has told me to “Remember the Crusades.” On February 17th, 2008, Kosovo declared independence from Serbia. What do I think of this latest development? I realize it’s an important step politically for this emerging nation. Yet, the real battle is for men’s hearts. It’s not remembering the things that have been done to our people, but remembering what Christ has done for us that is so much more important.

Remember the Cross.

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